Friday, November 09, 2007

Weaving

I have read--heard, via CD--George Eliot's Silas Marner: The Weaver of Raveloe-and what a curious limping book it is, revisited after many years. Her texture is determinedly, almost patronizingly, fustian: the cloth of the humble. Her novel is absolutely the counterpart of the approved paintings of her day: so *competent*, so *careful*; scenes of local color fussily laid out, with suitable "realism" and "touches of humor," with "typical" flat characters in the middle distance, to fill out the landscape around the wronged weaver and his little charge. Only one character can be said to develop--Marner himself. Eppie's place, as the sign of human values supplanting merely commercial interest--her golden locks, in infancy, seen by near-sighted Marner as golden coins--is spelled out so insistently that she hardly rises to the level of symbol. Eliot's fondness for melodrama, and the shrinking from certain realities that accompanies it, generates the embarrassing crisis at the heart of the novel--Cass' opium-addled first wife, Molly, dying in the snow, leaving her child to wander to Silas' cottage. Eliot, despite the unconventionality of her own life, had to damn Molly with opium, yet could not bring herself to make darling Eppie a bastard. Yet, Eliot's real gift, her wise and observing mind, peeks out in the parenthetical observations about truth, memory, faith, and the action of time, like a child peering out from around a curtain.

Thursday, November 08, 2007

A Dream

I have often remarked that I dream in architecture.
Two nights ago, doubtless partly enchanted by Dayquil, I dreamed that I was in a city, as familiar to me as Boston, but New York in its essentials. I missed a bus, but knew that the next bus, although a different number and route, would serve me just as well. After we had traveled for some blocks, the bus lifted directly into the air, like a kitten seized by a hawk. We were all a little fearful, but we came to know without quite being told, as is true in dreams, that it was possible to charter some buses, for enough money, for special purposes--weddings, funerals, receptions--and that our bus, at great expense, was being transported, by a machine we could not see, and at whose ingenuity and scale we could only guess, to the top of a highrise building--like a funicular, but straight up into the sky. Just before we came to our destination, the bus transformed itself into a mattress, and the population of the bus shrank to a handful. We disembarked, and the mattress slid into the garage-like aperture in the side of the building, like a sheet of paper into a drawer.
I found myself not on a tall building, but again on the ground. Just behind the grimy whitewashed structures that faced me was a silent grass-grown park: side by side, facing the east, were the ruins of two buildings. Their facades were like those of Classical temples, but I understood them at once as rival churches. Little remained but these faces, and the beginnings of the side walls; so long had they been abandoned that the moss and grass had covered them over entire and made them more green than stone; surrounding them, at a little distance, were overgrown and toppled tombstones. I came to know--as one does--that these churches and the little precinct that surrounded them--had been quarantined and left behind during a yellow fever epidemic in the early nineteenth century, and somehow rested, secret and undisturbed, in the very midst of a modern and crowded city.
Part Boston--part "New England" (the rival churches)--part New York--and a good deal of Rome, where so many ruins with strange antique stories lie beside modern steel and paving.